"our tribal ancestors viewed entrepreneurs with suspicion. In their view, entrepreneurs were too willing to violate well-accepted social norms. They were too greedy, careless, and foolhardy, and too ready to reject their duty to their fellow men....Over the last decade, McCloskey has explored the roots of the Industrial Revolution and the 16-fold increase in per capita wealth it produced—a magnificent result she calls the “Great Fact.” The magnitude of these gains, she notes, cannot be explained solely by the causes generally advanced—trade, capital accumulation, natural resources.Rather, the Great Fact, she believes, was made possible by the greater social acceptance of the rising bourgeois commercial class, and how that acceptance was expressed in the changed language, rhetoric, and dialogue of the industrial era. Society shifted from a blanket condemnation of the entrepreneurial Scrooges of the world, as dramatic economic gains caused many to recognize the virtues of the entrepreneurs who produced those gains....the slowly growing esteem accorded to entrepreneurs liberated mankind’s creative spirit, by raising the social esteem of the dynamic entrepreneurial virtues of hope, courage, love, and faith, to stand alongside the traditional, less dynamic virtues of prudence, temperance, and justice....Entrepreneurs go beyond emulating competitors. They seek totally new ways of meeting some existing human need, and even visualizing “new” needs for which they then provide....Our challenge is to increase public recognition of the morality and virtuous nature of a dynamic economy and entrepreneurial culture. The entrepreneur flourishes when her culture comes to accept the mundane morality of the market as superior to the magnanimous morality of the tribe.This acceptance need not be total. We need only to create the cultural legitimacy needed to liberate the entrepreneurial forces that drive innovation and growth. Over the last century, more and more people around the world have come to realize this, but the acceptance of entrepreneurial change remains slow and halting.Entrenched vested interests are always reluctant to accept the pains of dislocation. They are skillful at emphasizing the destructive over the creative aspects of change, and are more powerful politically than tomorrow’s innovators.These economic conservative forces are buttressed by intellectuals who favor change in principle but believe it is best achieved via centralized political planning, that magnanimous morality can be readily accommodated in a dynamic economy, and that society’s goal should be capitalism “with a human face.”Intellectuals focus on the failures of markets to achieve utopian goals (prudence), the risks they introduce (temperance), and the pain caused to third parties (justice to the displaced workers). They emphasize fear rather than courage, resentment rather than love, timidity rather than faith, despair rather than hope. In other words, they are obsessed with clinging to a traditional world based on the older tribal values of justice, prudence, and temperance. These are values to be honored, for sure, but not to the exclusion of the values critical to the dynamism essential to create a better world tomorrow.We’re in a cultural war between the forces of dynamism and stasis. Can it be won? Do today’s potential entrepreneurs have the courage to resist the forces of stagnation? Perhaps."
