Um resumo por Clay Shirky aqui:
"The answer he arrived at was that they hadn’t collapsed despite their cultural sophistication, they’d collapsed because of it. Subject to violent compression, Tainter’s story goes like this: a group of people, through a combination of social organization and environmental luck, finds itself with a surplus of resources. Managing this surplus makes society more complex—agriculture rewards mathematical skill, granaries require new forms of construction, and so on.Outro resumo aqui:
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Early on, the marginal value of this complexity is positive—each additional bit of complexity more than pays for itself in improved output—but over time, the law of diminishing returns reduces the marginal value, until it disappears completely. At this point, any additional complexity is pure cost.
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Tainter’s thesis is that when society’s elite members add one layer of bureaucracy or demand one tribute too many, they end up extracting all the value from their environment it is possible to extract and then some.
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The ‘and them some’ is what causes the trouble. Complex societies collapse because, when some stress comes, those societies have become too inflexible to respond. In retrospect, this can seem mystifying. Why didn’t these societies just re-tool in less complex ways? The answer Tainter gives is the simplest one: When societies fail to respond to reduced circumstances through orderly downsizing, it isn’t because they don’t want to, it’s because they can’t.
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In such systems, there is no way to make things a little bit simpler – the whole edifice becomes a huge, interlocking system not readily amenable to change."
"Yet a society experiencing declining marginal returns is investing even more heavily in a strategy that is yielding proportionately less. Excess productive capacity will at some point be used up, and accumulated surpluses allocated to current operating needs. There is, then, little or no surplus with which to counter major adversities. Unexpected stress surges must be dealt with out of the current operating budget, often ineffectually, and always to the detriment of the system as a whole. Even if the stress is successfully met, the society is weakened in the process, and made even more vulnerable to the next crisis. Once a complex society develops the vulnerabilities of declining marginal returns, collapse may merely require sufficient passage of time to render probable the occurrence of an insurmountable calamity.Outro ponto de vista interessante:
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Secondly, declining marginal returns make complexity a less attractive problem-solving strategy. When marginal returns decline, the advantages to complexity become ultimately no greater (for society as a whole) than those for less costly social forms. The marginal cost of evolution to a higher level of complexity, or of remaining at the present level, is high compared to the alternative of disintegration.
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Under such conditions, the option to decompose (that is, to sever the ties that link localized groups to a regional entity) become attractive to certain components of a complex society. As marginal returns deteriorate, tax rates rise with less and less return to the local level. Irrigation systems go untended, bridges and roads are not kept up, and the frontier is not adequately defended. Many of the social units that comprise a complex society perceive increased advantage to a strategy of independence, and begin to pursue their own immediate goals rather than long-term goals of the hierarchy. Behavioral interdependence gives way to behavioral independence, requiring the hierarchy to allocating still more of a shrinking resource base to legitimation and/or control."
"Collapse, in Tainter's view, only looks like collapse because we privilege the institutions of complexity: collapse is a sensible economic decision on the part of the people in the society, to refactor complexity into simple units, and do away with the cost of the managerial organisation. If building of monuments - capacitors of work capacity, essentially - stops, everyone is a little bit richer (though: no more pyramids)."
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